I had the pleasure of speaking at a recent gathering of folks brought together to explore public forms of collective grief and rage – two of the most powerful forms of love.
The following is an excerpt from my speech - I share my personal story as to why this type of healing justice is important to me, and to anyone feeling the pain and anguish at the injustices happening in our world...
I am a descendant of northern European ancestors; I want to start off by acknowledging the generations of grief experienced by indigenous folks. I want to acknowledge that this is un-ceded Coast Salish territory that we live on, this land that we connect with, draw beauty from, and experience joy and grief within. I also want to acknowledge the ongoing resistance and anti-colonial work that indigenous people and their allies are fighting hard for, every day.
I believe that we cannot speak of grief and rage for environmental and social injustice without acknowledging and learning how to meaningfully support the anti-colonial movement - how to become more aware of our own social location as descendants of settlers who colonized.
This means actively engaging in learning opportunities to better understand my place within privilege and power, and how to be meaningful allies to those who are marginalized and oppressed.
There are many reasons that draw me to be involved in this collective.
I have been working in the field of grief education and healing for over 8 years now. This is my passion and vocation - creating more collective spaces in our communities to gain a healthy understanding of grief and to learn holistic strategies for health and healing. I believe it is through our shared experiences of pain and loss, and by providing spaces to share and connect about these things, that we can nourish a deep sense of well-being - physically, mentally, emotionally and spiritually, both as individuals and as a collective global community.
I have come to know, through my work with others and my personal experiences, the truth that grief speaks: that my grief, is your grief, is our grief. We all draw from the same cup of sorrows, whether it is releasing tears for our personal lives or for our communities. This cup of sorrows needs to be tended to and emptied regularly, so we can remain open-hearted and present to our selves, each other and our world.
Joanna Macy, an activist and well-known writer on systems theory and deep ecology, believes that it is not until we own and honour the despair we feel for our world that we can then come to a new way of seeing – that we can then come to a deeper motivation to be effective change agents. She says there is nothing more dangerous in our present day society as the deadening of our response – the deadening of our heart and minds to what is happening in our world. I couldn’t agree more.
On that note, I want to share personal story with you, which is perhaps the strongest pull for me to be a part of a collective exploring grief and rage together.
7 years ago, I was graduating from my Master’s program at the University of Victoria. I was in a very critical studies program looking at health and social systems. The program attracted mature students, many activists, social services front-line workers, environmental workers and others. Many were individuals who are actively working to support some of the most marginalized people in our own community here in Victoria.
I had spent the last 2 years learning from and working alongside world-renowned Canadian feminist sociologist Dorothy Smith – talk about a kickass mentor!
This is a woman that earned her PhD in Sociology in the late 60’s from University of California, Berkeley. During this time, she had started seeing that the world around her was created through male-dominated social relationships – ones that were based on power, and ones that were making women’s lives invisible and silenced. She spoke to the objective social, economic and political relations that were shaping and determining women's oppression. Through this critical lens, she devised her own methodology (Institutional Ethnography) to critically look at social relationships within institutions and systems. It is a powerful approach to make visible how systems oppress and marginalize minority groups.
As you can imagine, my eyes were opened widely during those graduate years to a landscape of systemic oppression and injustice that had not been visible to me before, because of my own privilege and lack of opportunity to learn such a critical stance.
The thing was, when I left that program, and the community of students, social activists, and professors that I had connected with often, I didn’t realize how much they had been a container for me and my grief and outrage. The program had offered a constructive way to engage and act through my grief.
So here I was, suddenly unsupported, without community, in my continued increasing awareness of the social, environmental and political injustices that were happening in the world around me. I remember watching the documentary Food Inc. that had been released that year in 2009, along with another documentary called Earthlings.
I have always been a highly sensitive and empathetic creature however this was the tipping point for me.
My heart cracked wide open. I couldn’t stop the flood gates of global despair and suffering that crashed over me. I would wake up in immense despair, with images flashing through me of global destruction, violence, suffering, and environmental degradation. I had somehow hit a taproot into our earth and collective humanity, and became intimate with her suffering.
I became immobilized, and overwhelmed in my pain for the world. I felt powerless. I sank lower and lower. I became very depressed, and hyper focused on only the shitty things happening in our world.
This was one of the darkest periods in my life – a time that I now affectionately call my period of “Global Despair”. Not that it has ever ended. My heart has been cracked open ever since.
But I have been learning how to carry this pain differently. I have been learning how to harness this sensitivity to global suffering in a meaningful and life-affirming way - a more empowering way.
We don’t grieve what we don’t love. And I am in love with our living world and all life.
Hence the community grief work that I am deeply committed to. I see grief as one of the powerful ways we come to experience our interdepedence with all beings, human and other than human. And a way we can become deeply motivated to act in service of our world.
A significant source of strength and resilience has been community. Sharing my grief and pain within a community of others has been a deeply healing balm for the anguished cries in my soul.
Allowing the vulnerability of having my heart break open in a circle of 15 to 30 other people, and being witnessed and held in that pain, rather than be alone in my kitchen (which still happens too!), is profoundly healing.
As Francis Weller teaches, grief needs both containment and release. We need others to provide a safe container for us so we can release our grief and have it transformed.
We cannot provide both containment and release for ourselves, by ourselves. Yet we live in a dominant western society that is quick to stigmatize and pathologize grief as an individual problem. This thinking keeps us immobilized. In all of our ancestral histories, grief was always done in community. It was never done in isolation. We need community to provide the safe and loving container, so that we can release our grief, and allow it to transform into renewed vitality.
I strongly believe that grief in and of itself IS an act of protest.
We are living in a consumer driven capitalist society that is continuously imploring us to numb out to what is occurring around us. We are living in a societal system that works to lull us into some great amnesia – through oppressive systems and individualizing ideologies - so that we forget our divine right to sovereignty, justice and freedom. We are living in a society that wants us to forget the divinity of our earth and our profound interconnection.
Damn rights this deserves our grief! This deserves our rage!
I use to say: well who am I to be so affected? Who am I to speak up? But I have come to learn, the real question is: who am I NOT to feel this? Who are WE not to speak up, to act out?
We believe in the power of community to bring healing, inspiration and vitality to each other. By coming together to continuously empty our communal cup of sorrows, grief and rage, we can be motivated to continue acting for positive meaningful change.
2/1/2016 08:25:17 am
Hi. I have also feel passionate about this area of grief and loss and have taken many courses and read books . Our society really doesn't accept or understand the process for the most part. I align with the way you think and feel there is s real need for awareness in this area
7/26/2019 07:58:15 pm
I believe in the healing power of community. When you know that the people around you support you with all their heart, we can assume that it's going to be easy to heal. But I believe that there are healing that are too personal; that means, it is only you who can help yourself. I know that it sounds os selfish but sometimes that's how it works and we need to embrace such reality. But if you believe that being surrounded by people makes you feel better, then you need to stick with it!
8/9/2020 10:09:19 am
We are all one, a collective consciousness, and we are all one with the earth. With everything, actually. Like the root systems of trees, when one of use is suffering, the rest of us can redirect some of our own energy to that individual and heal them. The individual who cuts themselves off from the collective can not thrive. The person who cuts themselves off from the earth cannot survive in it, outside of their condos and cement cities.
Leave a Reply.
Shauna Janz, MA is a passionate speaker, writer, educator, and musician. She engages audiences with her ability to create connective experiences that inspire empathy, insight and both personal and trans-personal awareness - never without a sprinkle of humor and laughter.